Greek people is under occupation. Merkel Germany, EC, ECB and IMF try to kill the Greek people by force them in internal default. In order to doing this, they kill the Liberal Democracy. As Pr. Krugman remark: "They now looking at a scenario in which Greece is forced into killing levels of austerity to pay its foreign creditors, with no real light at the end of the tunnel. This is just not going to work."
Sunday, March 16, 2008
Greek PM: FYROM name must have geographic qualifier
Saturday, March 15, 2008
The dual name trap

The proposal of UN mediator Matthew Nimetz includes five different names for the Former Yugoslav Republic of Macedonia. Four of them are descriptive of the polity (Democratic Republic of Macedonia, Constitutional Republic of Macedonia, Independent Republic of Macedonia and New Republic of Macedonia). Nimetz is thus trying to sweeten the pill. But the fifth alternative, the Republic of Upper Macedonia, is a geographical designation that reflects reality on the ground. If the Slav-Macedonians wish to be a separate nation they have every right to be so. But they cannot portray FYROM as their fragmented homeland. Macedonia is a multiethnic region, not the land of a nonexistent Macedonian nation. The part cannot lay claim to the whole.
Greece accepts the name Upper Macedonia. But there is another crucial issue:
Initially, Athens wanted a composite name for all uses. Then the Foreign Ministry abandoned this position, without getting anything in return. It asked that the composite name apply only for international use. But Greece also wants the composite name to be used in Skopje’s bilateral relations. And even a Security Council resolution could not ensure this.
Instead of pursuing impossible guarantees and the use of the composite name on passports, Athens should demand a new constitutional name such as the “Republic of Upper Macedonia.”
FYROM does not have the right to acquire, by international recognition, an advantage enjoyed by no other state in the world: to use a name which of itself propagandizes territorial aspirations.
Friday, March 14, 2008
France Backs Greece In Macedonia Row
Thursday, March 13, 2008
Krste Misirkov and The Bulgarian Matters
Krste Misirkov is a prime example of the often fluxuating ethnic conscience of some of the early Macedonists at the turn of the century. Many intellectuals were having to decide whether they favoured annexation by Bulgaria, or an autonomous Macedonia. While Misirkov is curiously heralded by Skopjians as one of the "founders of the Macedonian nation", he is also wrote that the Slavs of Macedonia "are more Bulgarian than those in Bulgaria!". The purpose of this thread is to expose the Bulgarian views of Misirikov after the know "Macedonian Matters"
He was the first person to transform "Macedonian" as a literary language. While in Sofia in 1903, he published the book ''Za Makedonckite Raboti'' ('On Macedonian Matters') in which he laid down the principles of the slavomakedonci language. According to this book, the language should be based on the central dialects of Vardar. He also used those dialects to write the book itself. Misirkov died in 1926. Decades after his death with the communist takeover of Yugoslavia, Misirkov's principles were used by the Yugoslav committees for the codification of the slavomakedonci language.
It appears that at one point in his life, under Russian sponsership, he favoured his own brand of Macedonism and this is when he published his book on the 'Macedonian language. Later he adopted a vehemently Bulgarian nationalist stance and abandoned his Macedonism, apparently beleiving it would never materialise as an ideology; though it ironically it did, long after his death after WW2. In his book, ''The national identity of the Macedonians'', which he wrote in 1924, two years before he died, he uncompromisingly defends the Bulgarian character of the population of Macedonia saying "We [Macedonian Slavs] are more Bulgarian than those in Bulgaria!". He completley retracts everything he wrote in his book ''Za Makedonckite Raboti'' about the Macedonian language, with the explanation that "I wrote it as a politician". The book is considerably pro-Bulgarian, describing himself as a Bulgarian, nationalistically so.Krste Misirkov
the below are some abstracts of tKrste Misirkov from the article "National Identity of the Macedonians. 1924:
- We speak Bulgarian language and we believed with Bulgarians is our strong power.
- The Bulgarians in Macedonia. The future of Macedonia is spiritual union of the Bulgarians in Macedonia.
- The Macedonian Slavs are called Bulgarians.
- The biggest part of the population are called Bulgarians.
- All spoke that Macedonians are Bulgarians. Until 1978 all including Russian Government spoke the Macedonians are Bulgarians. But after the Berlin Congress the Serbs came with pretension to have Macedonia. They try to change the European opinion that in Macedonia there are Serbian too.
- If Ilinden uprising win we will be thankful to Bulgarians, but Serbians try to compete with Bulgarians and spend a lot of money and propaganda. If Macedonia is autonomic there will be no space for propaganda and the Serbs have to leave Bulgarian in peace.
- The Ilinden Uprising Committee is Bulgarian.
- Bulgarian Language and Bulgarian name. The Committee is ready to give guarantee to Europe that Macedonia will not unify with Bulgaria, but they can't take the Bulgarian name and language from Macedonia!
- Unification between Turks and Bulgarians in Macedonia. Serbia and Greece do not want to give us autonomous and independent Macedonia, because they see this as a fist step to unification. In Macedonia have only pure Bulgarian population, which can't be unified with the Turks.
- Serbia is against autonomous Macedonia. Serbia is afraid because Macedonia with the Bulgarian population will have tendency to united with Bulgaria and for this reason Serbia will not allow this.
- They divided us and now they do not allow us to unify. We are living now 25 years divided from Bulgaria and they do not allow us to unify? We call ourselves Bulgarians or Macedonians and see us as separate and radically different from the Serbs with Bulgarian national consciousness.
- Our Grandfathers call themselves Bulgarians. They never thing that we will be having such a problem to call ourselves so.
- Bulgarian Literally Language. We the Macedonians voluntarily choose one and the same language with Bulgarians long before the liberation of Bulgaria from Turkey. The prohibition from the Serbs to use our literally language, which is the only one connection between us and Bulgarians is significant violation of our human rights. .. and further.. when they forbid us to call ourselves Bulgarians, to learn Bulgarian history and to be ashamed from everything which connect us with Bulgarians. It is enough to learn our Macedonian culture and history to understand that we are very different from Serbian nationality.
- There no difference between Bulgarian and Macedonian Slav. The Greeks in 1804 long before Bulgarian exarchate do not make any difference between Bulgarian and West Macedonian dialect. 15. Bulgarian national name of Macedonians. In the IX century in the first Bulgarian kingdom we do not have anything against this Bulgarian national name for us and for the rest of Bulgarians in Bulgaria.
- We Macedonian Bulgarians (Macedonians) like Bulgarian state as our own.
- The Serbs are much inferior than we are. We demand freedom for all of us and not to be material for assimilation experiments of the Serbs, which stand much inferior from us in spiritual narrow-mindedness and chauvinism.
- The Serbs come to the idea of the Macedonian nationality. The Serbs develop the concept for special Macedonian Nation, which they put in the south Macedonia. They declare north Macedonia as a pure Serbian land. Middle Macedonia as a transition between Serbian and Macedonian language.
- The population of Skopje is pure Bulgarian. Bulgaria make a big error when recognize the territory for "neutral". It is pure Bulgarian and the population in Skopje and surrounding area is pure Bulgarian.
- Why the Serbs want Macedonia? What Serbian you can find in this pure Bulgarian land, which is since 6 century till today Bulgarian, despite of all vicissitude of the historical destiny.
- Serbian-Greek attempt on the Bulgarians in Macedonia. Because of the treaty between Serbia and Greece Bulgaria was robed and 2 Millions Bulgarians where conquered from Serbia and Greece. Yes! To many damage did the Serbs on Bulgaria, Macedonia and Dobrudja and with this they do not stop! They filled that their vicious work will be discovered and to be prosecuted by the Slavic consciousness because of the freedom of 1/3 of Bulgarians - the Bulgarians in Macedonia.
- The lies about Bulgarian and Bulgaria. Restoration of the human rights of the Bulgarians in Macedonia and Dobrudja, despite of the lies spread for Bulgaria and Bulgarians! Who is against Great Bulgaria, he is against the Slavs!
- Krali Marko songs in Macedonia are from Bulgarian origin. The songs of Krali Marko in Macedonia are from Bulgarian origin and speak for the Bulgarian influence over the Serbs and not the opposite.
- The Serbs will coarse many wars, if the "Dushan empire" will not disappear. In the last quarter of the XIX century the Serbs start to dream to restore this abandon from Serbs it selves empire. With intrigues and and allies they conquer big part of Bulgarian Macedonia. But this Serbian advantages of 1912 coarse the war in 1913 and they coarse the war in 1915-1918 and will coarse many more wars, unless "Dushan empire" get liquidate in the same way as in XIV century on the principal of the self-determination of the nations.
- Serbs falsify the history. In Bulgaria Macedonians have all personal rights, freedom of expression and self-determination in Bulgaria. The Serbs try to destroy the soul of the Macedonians and for that reason the falsify the hole history. In this Serbian logic and Serbian fillings there are something abnormal, which is prove of the failure of the Serbian state. They are afraid from the Macedonians in Macedonia and also this living outside.
- The Macedonian population is against Serbs. You have to know that because your Serbian politics against Macedonians you have against you all past present and future Balkan governments and the Macedonian population.
- The Bulgarians are our fellow citizens. The European recognize that only independent sate will put an end of the competition conquer and hegemony on the Balkan. An will end once forever violence of the new conquer. And everlasting peace on the Balkan and in Europe will rise. Greece and Serbia will loose territorially and les Bulgaria and will win all Macedonians.
- The Serbs forbid us to celebrate all Bulgarian holidays. We are forced to celebrate St. Sava and forbid to celebrate St. Cyril and St. Methodius and Ilinden Uprising.
- Our souls are in Bulgaria. Serbia conquer the land and the body of Macedonians, the souls are in Bulgaria and with Bulgaria
Is known that Misirikov after the the Macedonian matters published a series of articles that expossed the Bulgarian line of the Macedonist moovement against primarily in the Serbian and secondly against Greece. The bellow is a translation from works of K. Misirkov, "Balazki po juzno-slavjanskata fiologija ...", Bilgarska Sbirka. XVII, 1, Sofija, 1910
In other words, he returns to the views concerning linguistic and national boundaries between Serbo-croats, and Bulgarians which he expressed during his period of study at the University of St Petersburg (1897-1902). It is obvious that he identifies the geographical boundaries in which a Slavic idiom or dialect has been spread and is spoken with the national boundaries of the people which he regards as its bearer. In other words, he adopts the then widely prevalent view and from the Slavic academic world, according to which the uniqueness and autonomy of a people's language is a necessary condition for the recognition of its national uniqueness and autonomy.
Having as his foundation the middle-age southern Slavic sources, the ancient Slavic texts of the Serbs and the Bulgarians and the southern-Slavic cycle of epic demotic narratives and songs about Volkasin and Marko, the Slavic leaders of Macedonia, he puts forward a series of claims which tend towards one general conclusion: The Slavs of Macedonia belonged to the same Slavic racial group as the Slavs of Bulgaria during their settlement in the area, and that they maintained their linguistic and national identity with the Bulgarians from the middle-ages to the contemporary times. Misirkov repeatedly voices the view that the Slavs of Macedonia had a Bulgarian national consciousness as subjects of Samuel's state, of Byzantium, as well as the state of the Serb dynasty of Nemanje.
We briefly list the basic tenets of the Misirkov article (The below quote translated from Tsontos and came from the book with title Misirkov and the Makedonist moovement ,pages 402-405) :
- The Morava valley is included among the Bulgarian countries, because the Slavs who settled in the area did not belong to the Serbo-croatian racial entity but to the same racial entity as the Slavs of Bulgaria. Their settlement in the Morava valley took place earlier than the arrival of the Serbo-croats in the Balkans. The “Moravic†idiom belongs to the Bulgarian language, however, because it is the “most western-Bulgarian†idiom along the boundaries of the Bulgarian and Serbian linguistic area, has also taken on Serbian characteristics.
- The linguistic and national boundaries between “Slavic Bulgarians†and Serbo-croats are defined by the geographical line which begins at the right bank of the Savos river, descends to the south along the length of the waterline of the Kolubar and Morava rivers and continues along the length of the Morava and Ibar rivers , to Skadros in the Adriatic.
- The Slavs who settled in the Morava area but also in Albania, Macedonia, Greece and Thrace belong to the Slavic racial entity as the Slavs of Bulgaria. The majority of them descended almost simultaneously from the Moravia valley and not from Eastern Bulgaria. The settlement of the Slavic element in the Moravia valley, in today's Western Bulgaria, Macedonia, Thrace as well as in areas which were later Albanized and Hellenized (Albania, Greece), took place earlier than the descent of the Sebo-croats in the Balkans. Therefore, the Moravia valley, Macedonia and Thrace are included among “Bulgarian countries: because their population is Bulgarian as far as descent and culture are concerned.
- During the Nemanje dynasty, the Serbian state extended its borders and occupied the Bulgarian countries (valley of Moravia, today's West. Bulgaria, Old Serbia and Macedonia). The Bulgarian population of these areas allied with the Nemanje and accepted Serbian political authority because it wished to be delivered from the yoke of Byzantium. In this way an extensive Serbian state was formed, in which the Serbian element almost disappeared before the great mass of Bulgarian population of integrated new countries.
- The dynasty which governed the state was Serbian, but the great majority of the population were Bulgarian, having accepted the name Serbs as a political rather than national term.
- The induction of Macedonia into the territory of the Serbian state of the Nemanje did not result in the Serbinization of the area's Bulgarian Slavic population. To the contrary, the Bulgarian culture of the occupied influenced the culture of the Serbian occupiers.
The integration of the northern “Bulgarian countries†(valley of Moravia, today's Old Serbia) into the Serbian state of Nemanje resulted in the ethnic Bulgarian character of the population of theses areas coming under Serbian influence. While the integration of the southern “Bulgarian countries†(Macedonia, today's southwestern Bulgaria) did not bring about any change in the Bulgarian national consciousness of the population.
With the integration of the Bulgarian countries and the increase of the Bulgarian population in the state of Nemanje, the Serbian element gradually lost the politically dominant position it held and became a secondary factor of state life. - The Bulgarian national consciousness of the Slavic population of Macedonia during the 13th and 14th centuries played a significant role in the formation and disintegration of the state of Dustan. Dusan, the Serb leader, granted political privileges and senior titles to the Bulgarian aristocracy of Macedonia and displaced the center of political power from “the Serbian north to the Bulgarian south of the state. Reinforcement of the position of the Bulgarian aristocracy, during the leadership of Dusan and his heirs, indicates that the “Serbian kingdom of Nominee took on a Bulgarian character and changed into a western Bulgarian state. Dustanâ's favor towards the Bulgarian aristocracy attracted the ire and reaction of the Serbian north of the state. For this reason, Dusan was treated negatively by the Serbian chronicles and the Serbian popular tradition.
- The Slavic leaders of Macedonia, Volkasin and Markos, are hailed in the Serbian chronicles as Bulgarian leaders, due to the Bulgarian national consciousness of the population of their state territory. For the Serbs the name Macedonia had the same meaning as the name Bulgaria.
- The Bulgarian national character of Macedonia is also proven by the study of the southern Slavic cycle of epic demotic songs and stories about Volkasin and, especially, Krali Markos.

Why the Serbs want Macedonia? What Serbian you can find in this pure Bulgarian land, which is since 6 century till today Bulgarian, despite of all vicissitude of the historical destiny.Restoration of the human rights of the Bulgarians in Macedonia and Dobrudja, despite of the lies spread for Bulgaria and Bulgarians! Who is against Great Bulgaria, he is against the Slavs!

And of course the latter discover. In his recently discovered 381 page diary, written in 1913 while he resided in Odessa (Ucraine) Misirkov identified as Macedonian Bulgarian
FYROM in Governmental Crisis
In the meantime, a new round of talks on the FYROM name dispute under UN envoy Matthew Nimetz has been scheduled for the coming week.
Citing diplomatic sources, the FYROM Press read that the USA will be represented in the talks by its Permanent Representative to the North Atlantic Treaty Organisation Victoria Nuland.
On his part, FYROM Foreign Minister Antonio Milososki said that Nimetz’ role, which was assigned to him by a UN resolution and the 1995 Interim Treaty, will not be altered.
US Embassy Announcement
Following Democratic Party of Albanians (DPA) leader Menduh Thaci’s decision to withdraw from the coalition government the US embassy in FYROM has issued an announcement urging the country’s political party leaders to focus their efforts on FYROM’s entry to NATO, adding that the only pending problem for the above country is the name dispute with Greece. The announcement ends by stressing that political stability is a prerequisite for those who wish to join NATO.
source:ΝΕΤ, ΝΕΤ 105.8 - 12 Mar 2008 21:51:14
Friday, March 07, 2008
110th USA Senate resolution 300

Legislation to stop state-sponsored propaganda by FYROM (Former Yugoslav Republic of Macedonia), which is potentially dangerous for Greece, was introduced in the U.S. Senate today by Senators Bob Menendez (D-NJ) and Olympia Snowe (R-ME), along with Presidential candidate and Chairman of the European Affairs Subcommittee of the Senate Foreign Relations Committee, Senator Barack Obama (D-IL).
More than 72 Members of Congress and climbing are sponsoring similar legislation (HR 356) in the House of Representatives.The Resolution (S.Res. 300) points to a television report showing students in a FYROM state-run school being taught that parts of Greece, including Greek Macedonia, are rightfully parts of FYROM. The legislation also points to various recently-published textbooks which contain maps of ‘Greater Macedonia’ extending many miles into Greece and Bulgaria. The Resolution points out that FYROM propaganda, contrary to the U. N. Interim Accord, instills hostility and a rationale of irredentism in portions of the population of FYROM toward Greece and the history of Greece.
The legislation urges FYROM to adhere to the U.N. brokered Interim Agreement, which directs the parties to “promptly take effective measures to prohibit hostile activities or propaganda by state-controlled agencies and to discourage acts by private entities likely to incite violence, hatred or hostility” and review the content of textbooks, maps, and teaching aids to ensure that such tools are stating accurate information. The bill also urges FYROM to work with Greece within the U.N. framework process to achieve longstanding United States and United Nations policy goals by reaching a mutually acceptable official name for FYROM.
Below you can read the legislation ...
110th CONGRESS
1st Session
S. RES. 300
Mr. MENENDEZ (for himself, Ms. SNOWE, and Mr. OBAMA) submitted the following resolution; which was referred to the Committee on Foreign Relations
Expressing the sense of the Senate that the Former Yugoslav Republic of Macedonia (FYROM) should stop the utilization of materials that violate provisions of the United Nations-brokered Interim Agreement between FYROM and Greece regarding `hostile activities or propaganda' and should work with the United Nations and Greece to achieve longstanding United States and United Nations policy goals of finding a mutually-acceptable official name for FYROM.
Whereas, on April 8, 1993, the United Nations General Assembly admitted as a member the Former Yugoslav Republic of Macedonia (FYROM), under the name the `Former Yugoslav Republic of Macedonia';
Whereas, on September 13, 1995, Greece and FYROM signed a United Nations-brokered Interim Accord that, among other things, commits them to not `support claims to any part of the territory of the other party or claims for a change of their existing frontiers';
Wednesday, March 05, 2008
Panslavism Penetration in Macedonia and the rise of the Macedonism Ideology(19th century)
Slavic populations (Bulgarians and Slavmcedonias) in Macedonia were in 19th century, a people with confuse sense of distinct national identity, leading a passive existence for centuries in the area between the Danube and the Haemus mountain range. The Russians discovered this Slavic people during their drive to Adrianople in 1828—29 and found them similar in language, appearance, religion and character. The most important thing about them, however, was that they did not have an especially strong sense of national identity. Moreover, they did not hold liberal ideas, as did the Serbs, They were very near the much longed for Dardanelles Straits, and away from Austrian influence, to which the Serbs could easily fall because of their proximity. Thus, the Russians preferred the Bulgarians to the Serbs as a check against Greek ambitions and decided to make them a dependent satellite state.
In the three sanjaks of Vidin, Nikopolis and Silistria there lived a Bulgarian people, with its distinctive churches, folk songs and folk art. The Bulgarian hajduks even though they did not possess such a high level of national consciousness as their Serb and Greek counterparts, preserved a tradition of hostility towards the Turkish administration. In these three areas, the Bulgarian expression of Panslavism was maintained, despite the domination of the Greek element in the European part of the Ottoman Empire.
Limited Bulgarian revolts took place in the sixteenth and seventeenth centuries; however, there was no indication of a national revolt among the Bulgarian populations in the early nineteenth century. When a revolt eventually did take place, it was the work of Russian Slavophiles, it followed those in Bosnia and Herzegovina, and was planned and funded by the Russians. Somewhat earlier, in 1772, Paisius (Paisi), the Athonite Bulgarian monk had composed, in a crude Slavic idiom, a Slavonic-Bulgarian History of the People, Tsars and Saints of Bulgaria. This compendium aimed to awaken Bulgarians patriotism. It was published in 1844, having circulated for a long time in manuscript form, but with limited impact either on the Bulgarian people or on Russian foreign policy.
In 1829 the ardent Slavophone Venelin from Lemberg (1802—1839) published in Russian a history titled Ancient and Modern Bulgarians. The book coincided with the Russian drive to Adrianople and gained the attention of the Russian Academy, which invited the author in 1830 to travel through Bulgaria and the European territories of Turkey. Since that time Russian gold began to flow abundantly in Bulgaria, in order to accelerate the awakening of Bulgarian nationalism, and to restrain the growth of dangerous Hellenism. Following his tour in the areas inhabited by Bulgarians, Venelin published his findings, and the material he had collected, not hesitating to distort it in order to suit his wily purposes. In particular he claimed that Bulgarian Slavs existed in Rumelia, Macedonia, Albania, Thessaly and Asia Minor. He further claimed that the Bulgarians brought the Cyrillic alphabet to the Russians and proselytized them to Christianity. In a study on the origin of the Bulgarians, Veselin's disciple Rakovski (1818-1868) claimed that the Olympian Zeus, Demosthenes, Alexander the Great and the Souliot Markos Botsares, hero of the Greek War of Independence, were all Bulgarians. He also claimed that the ancient Orphic festivals were Bulgarian and that the Apostle Paul spread the Gospel in the Balkans in the Bulgarian language.
Ilija Garashanin (1812-1874) was a distinguished Serbian statesman and the main architect of Serbian state policy between 1843-1868. In 1844 he published a blueprint, known as "Nachertanije" (Outline), describing future Serbian territorial ambitions. A plan modelled directly on Dushan's medieval empire - that is including both Macedonia and Old Serbia. But, at the same time Garashanin also encouraged a diplomatic policy of strong support for Bulgarian revolutionary activity against the Turks. In fact it was 1848 Garashanin who arranged for the Bosnian Croat, Stefan Verkovich (1821-1893), on the pretext of completing Karadjich's linguistic research, to tour Macedonia and covertly collect ethnographic data ultimately be used as support for long- term Serbian hegemony.
After him, Stefan Verkovich (1827-1893), another Bosnian-Croatian nationalist and propagandist, wrote a work in Russian titled On Macedonian Ethnography, and became one of the protagonists of Russian propaganda. He discovered "Slavo-Macedonian folk songs" on Alexander the Great. Animosity against the Greeks was obvious and unrestrained. Whatever was Greek had, at all costs, to be presented as Bulgarian. Hristovich went so far as to claim that Aristotle spoke Bulgarian, but wrote in Greek in order to civilize the barbarians to the south. Other Bulgarians included Emperor Constantine the Great, Saints Cyril and Methodius, and Georgios Karaiskakes, another hero of the Greek War of Independence.
However in 1860, when the Serbian Academic Society published Verkovich's first volume of "Folk Songs of the Macedonian Bulgarian" awarding him the Serbian "Uceno Druzestvo" (Scholar's Society), in his preface Verkovich said:
I call these songs Bulgarian and not Slavic, because if someone today should ask the Macedonian Slav "what are you?" he would be immediately be told: "I am Bulgarian" and would call his language 'Bulgarian'.
All these crude fabrications seem laughable today, but during that period their dissemination made a mark upon the simple, illiterate Slavo-phone villagers of Macedonia. Until then, the term "Bulgar" was deemed an insult, however, there appeared those who assured these simple people that they ought to feel proud about this designation and history, since all the great men in history were like them. It followed that those, easily swayed by these lies, would fall prey to Slavic propaganda.
The Russian efforts had a remarkable impact on the Bulgarians before influencing the Slavophone peasants of Macedonia. The first Bulgarian primer appeared in 1824; in 1828, the New Testament was published in Bulgarian; and, in 1836 Rijlski published a Bulgarian grammar. By 1849, 31 Bulgarian schools operated in present-day Bulgarian territory, 4 in Macedonia and 18 in Thrace. At that time, many Bulgarian graduates of Greek schools, who had heretofore appeared Greek, started to become conscious of their ethnicity and to serve the Bulgarian cause efficiently, with the special help of Russian gold. Russian efforts began to bear fruit. More important, they were not limited to the spread of a written Bulgarian language, but were extended to important church matters.
The Eastern Greek Orthodox Church, led by the Patriarchate of Constantinople, was the main guardian of the Balkan peoples survival. Had it not been for the existence of Church, Islam would have prevailed in the Balkans and would have eliminated every national identity, except the Turkish one. The Ottoman Empire divided its subjects in the Balkans between Muslims and Christians. The only authority the Ottoman Empire recognized over its Christian subjects, besides its own, was that of the Orthodox Church, a privilege granted by Sultan Mehmet II the Conqueror right after the fall of Constantinople (1453). Thus, the Patriarchate enjoyed the boundless respect of the Balkan peoples and its authority was uncontested. It continued to retain its Greek character, and preserved Hellenic culture, despite the fact that the Greek patriarchs did not discriminate among the faithful on the basis of ethnicity. The Russians were aware of this and considered the Constantinopolitan Patriarchate a great obstacle to their designs. The attacks against the Patriarchate began as soon as the first signs of a resurrection of Bulgarian ethnic identity became apparent.
Since 1840, the Russians advised the Bulgarians to ask the Greek Patriarch to allow the use of the Bulgarian language in churches existing in Bulgarian areas. Their request was rejected and, in 1853, they appealed to the Russian ambassador to Constantinople, Count Mentzikoff, who eagerly undertook to support their claim. Following the Crimean War, the sultanic rescript (Hatt-i-Hiimayiin) of February 1856 promised equality for all Ottoman subjects, regardless of religion. The Bulgarians, supported at that time by the English and the French, requested the consecration of Bulgarian bishops and the use of Bulgarian language in their churches. These requests were not accepted, nor were they after another effort with the Patriarch, in December 1858
It was not only the Russians who noted the power of the Church, as a means of imposing the Ottoman administration on the Christian population. The Church of Rome created the Uniate church after 1555. It was an invention that aimed cunningly to draw into its fold the Orthodox Christians. To entice the Orthodox and convert them into Uniates, that is to persuade them to beak away from the Patriarchate of Constantinople and to recognize the bishop of Rome (pope) as supreme head of the Christian Church. The Roman Catholics thus permitted the converts to retain certain forms of Orthodox worship, showing a measure of respect for their ancestral religious customs.During the time the Russians attempted to create a Bulgarian nation, the French ambassador to Constantinople Lavalette realized the potential usefulness of the Uniate church as a counter to their schemes. Without delay he made use of it in order to undermine Russian influence on the Bulgars.
Biliography
- Douglas Dakin, The Greek Struggle in Macedonia, 1897-1913, Thessalonica: Institute of Balkan Studies, 1966
- Spyridon Sfetas, Formation of the Slavmacedonian Identity, Vanias, 2003, Greek edition
- Hellenic Army History Directorate, The Struggle for the Macedonia and the events in Thrace(1904-1908), 1988, Greek edition
- Djoko Slijepcevic, The Macedonian Question-The Struggle for Southern Serbia, 1958
- Anna Aggelopoulou, The moovement of the Macedonists, 2006, Greek edition
Saturday, March 01, 2008
Albanian and Serbian activity in Macedonia (1903-1904)
Although the Internal and Vrchovist Organisations gave the Turks relatively little trouble in 1904, in Albania and in the neighbouring regions there was a return to the lawlessness of the previous year. The outlaw Bairam was still active. Murders of Christian gendarmes continued. The new sheep tax aroused great opposition, and in February 1904 a serious disturbance broke out at Jakova. Bairam collected some 5,000 men to defy General Shakir Pasha who had been sent with 19 battalions (including artillery) to reinforce Shemsi Pasha, the local commandant. Fierce fighting took place in the hills at Unico, Bonik and Reka. Other Albanians assembled in the villages between Jakova and Ipek and there was every danger that the Mirdite clans would unite with the rebels of Jakova. But, as in previous year, Shakir acted firmly and by the end of March he had put down the rebellion.
Nevertheless, while the Vali, Shakir Pasha, was absent from Uskub (he did not return until the end of June) a general lawlessness prevailed in his province. Murders took place almost daily, the majority of the victims being Exarchists and Vlachs. The army at Uskub, which had received no pay for many months, was in a state of unrest. Early in July the officers mutinied and took possession of the telegraph office at Prizrend. Similar action was taken by the troops at Ipek, who demanded, in addition to their arrears of pay, the release of Albanian prisoners in Ipek goal, dismissal of Christian rural police and gendarmes, exemption from the tax on animals and also a reduction of tithes. Protests against reforms were taken up at Prizrend and there was every danger that the unrest would extend to Jakova where disaffection had continued to smoulder since the spring. Indeed, the situation was on the whole worse than it had been the previous year; and, as previously, the Vali gave way, concluded a 'bessa' or truce with the Albanian chiefs who paid neither sheep tax nor the full amount of tithes. Early in October, Hilmi Pasha, while at Uskub (although he subsequently claimed to have subdued the rebellious tribal leaders) in effect endorsed the concessions of the Vali. In point of fact he had insufficient troops to deal adequately with the situation. Concessions were imperative, for, while he and the Vali were making some show of force against the Albanian rebels, the Exarchist bands had been free to molest the villages that lie in a semi-circle among the foothills of the Kara Dagh Mountains. In December, however, Lieutenant-General Naser Pasha arrived with reinforcements and he was able to restore order in the area lying in the triangle Kumanovo-Kratovo-Ishtip.
Adding to the confusion that reigned in Northern Macedonia was the appearance in the winter of 1903-4 of Serbian bands or rather of a new kind of Serbian band. Previously Serbians (though often passing under the name of 'Bulgars') had formed units to fight alongside of the Exarchist bands in the name of Macedonian autonomy, but there were many Slavs who felt that they belonged to Serbia and who had no wish to pass under Bulgarian rule by way of Macedonian autonomy. There were also Serbians in the Kingdom who, like the Greeks of the Hellenic Kingdom, saw the need to organise the Serbian interest in Macedonia so as to prevent the villages from passing under Exarchist control. This movement, like the Greek movement, was ostensibly independent of the Government. Agents, bandsmen and arms were sent to Macedonia. But the new Serbian bands, because of the presence of strong Turkish forces and of Albanian marauders, found it difficult to get a footing. A small Serbian band which crossed the frontier near Yeni-Varosh early in January 1904 was driven back by Turkish pickets; and a somewhat larger unit which crossed a few days later near Rashta was encountered by Turkish forces and obliged to retreat. Later there were several skirmishes between Serbian bandsmen and Turks around the villages of Hertnitsa, Dupnista and Propelitsa. Early in March the Turks succeeded in forcing a large Serbian band across the frontier, the survivors being arrested by the Serbian authorities. In May the Turks annihilated almost completely a band of 28 near Kumanovo.
This activity of the Serbian bands so alarmed the Serbian Government, that the Prime Minister, General Grujio, himself went to the Vrania frontier region to make enquiries. (He came to the conclusion that the bandsmen had been induced to cross the frontier by agents who had persuaded them that the Serbian-Bulgarian rapprochement meant that the two countries had determined to take common revolutionary action in Macedonia). But the Serbian government, even had it wanted to, did not succeed in preventing the flow of bandsmen into Macedonia. Later in the summer several bands crossed the frontier and one of them, led by Mitso Kristic, came into conflict with an Exarchist band under the chief, Sugaroff, first at Topolnitsa and later (1 October) at Slatina.
Not only were Serbian bands being sent across the frontier, but bands, acting in the Serbian interest and against the Exarchists, were being formed in the villages of Northern Macedonia. One of these bands was that of Yovan Svetanoff, who, like other local leaders, co-operated closely with the bands which came from Serbia. The result was that by the end of the year the Serbian effort had become a distinct challenge to that of the Exarchists. In November a large Serbian unit, said to have been 150 strong, appeared in the Kara Dagh region to the north east of Uskub. It eventually took up a position at Pobazhda and drove away an Exarchist band from Lubantsi to find safety in the Kumanovo district. This band (it was an agglomeration of small bands) began to dominate the region and, like other Serbian bands, intimidated the villages and killed from time to time Exarchist agents.
Thursday, February 28, 2008
FYROM actions after the Greek Veto....
FYROM in case of a Greek veto will also organise a referendum for preserving the constitutional name in order to prevent any current or future high-profile politician from changing the name.
Moreover, a procedure on retrieving the old original flag (Vergina sun) will be instigated having in mind that the change of the flag didn't contribute to mitigating the name problem. It is anticipated this idea to be accepted because both Slavmacedonians and Albanians honour Alexander the Great.
Out of the same reasons, a procedure for retrieving the constitutional amendments from 1992 will be started, while appropriate legal procedure regarding the minority issue of the Slavmacedonians in Greece will be launched.
Hundreds of streets, highways, buildings, stadiums, sports halls and squares will be renamed, bearing the names of great ancient Macedonians. Also the Tabanovce-Bogorodica route of Corridor 10 will be named Alexander the Great Highway, whereas the new airport in Stip will bear the name of Philip II.
Closer ties with Turkish Occupied Cyprus will be established, as well as the partnership with USA and Turkey will be reinforced and implementing Ancient Macedonian symbol's in the equipment of Macedonian sports teams.
Tuesday, February 19, 2008
Nimitz, the Final Proposal in FYROM name dispute

- One name for inside FYROM and bilateral usage
- One name for the international usage
- Suggestion to the UN members to following the second solution. USA agree and will following in that as I have already mention.
The names of the second option are
- New Republic of Macedonia
- Republic of New Macedonia...Nova Macedonia
Slavmacedonians has rejected this formula and Greek side probably discuss it with the second option as about the name.One more think is that yesterday night Greek side make clear to Nimitz that want
- One name for all usage
- Name with specific geographical specification
- Solution below the NATO summit
- Failed of the negotiations mean VETO
In my opinion Slavamacedonins is in the corner since Greece will ACCEPT the double formula.
Greek TV corresponded that Greek journalists beaten and in this time Greek Office is under attack and the FYROM Police is .....Invisible.
Saturday, February 16, 2008
Modern Macedonian Salad

- Ancient Macedonians were Greeks.
- Medieval Slavs and Bulgars were culturally converted to Byzantine Hellenism and were ethnically assimilated.
- Slav-speaking Macedonians were not necessarily Bulgars or Slavs. Considering their loyalty to the Patriarch and their active contribution to Greek 19th century irredentism, it is evident that they were ethnically Greeks beyond doubt.
In Bulgaria they are not concerned with ancient Macedonians but they argue that:
- Medieval Slavs in Macedonia were absorbed by the Bulgarians, but the latter were not assimilated either by the Greeks or by the Serbs.
- Despite allegiance to the Greek dominated Ecumenical Patriarchate, Slav-speaking Macedonian Bulgars were a separate ethnic group, which in the late 19th century inhabited most parts of Macedonia, but failed to be annexed by Bulgaria.
During the last quarter of the 19th century Serbs also developed their own theories about the identity of Macedonia’s population.They sought to demonstrate that:
- Medieval Slavmacedonians were Serbs. In fact Serbs dominated Macedonia after the Bulgarians in the 14th century; thus, they could not have been assimilated by the latter who were swept out in the early 11th century.
- They preserved a distinctive Serbian culture, a language akin to Serbian and were called “Serbs” for centuries.
- Macedonian Slavs were not identified as Bulgarians until the mid 19th century.
Naturally after World War II Serbian views were abandoned. Serbs were replaced ever after by Slavmacedonians historians who assimilated and further enhanced theories which in the past had been supported chiefly by the Communists. Their main task has been to show that:
- Ancient Macedonians were not Greeks but Slavs.
- Medieval Slavs assimilated ancient non-Greek Macedonians, but were absorbed neither by the Bulgarians nor by the Serbs or Greeks.
- In 19th century a dense and distinct Slav-speaking Macedonian ethnic group, overwhelmingly larger than the Greek one, became the vehicle of Macedonian nationalism, but ethnic Macedonia, having failed to get independence in 1903, was divided in 1913.
We have of course and the US views that run as follows
- Until 1990 considered talk of Macedonian "nation", Macedonian "Fatherland", or Macedonian "national consciousness" to be unjustified demagoguery representing no ethnic, nor political reality, and sees in its present revival a possible cloak for aggressive intentions against Greece.
- After 1990 found Macedonian "nation", Macedonian "Fatherland" or Macedonian "national consciousness". Greek thesis is now a unjustified demagoguery representing no ethnic, nor political reality, and sees in its present revival a possible cloak for aggressive intentions against Republic of Macedonia.
Tuesday, February 12, 2008
Greek American Community Charges U.S. Congress on Skopjeʼs Name Issue
Washington, D.C. By Apostolos Zoupaniotis
Leaders of major Greek American organizations gathered at an extraordinary meeting on Thursday, in Washington D.C. to coordinate their efforts in mobilizing the Greek American Community, in promoting the Hellenic positions regarding the name dispute with Skopje. The meeting was initiated by Theodoros Spyropoulos, Regional Coordinator of World Council of Hellenes Abroad, USA. President of the Pan-Macedonian Association of USA, Nina Gatzoulis; the President of the Hellenic American National Council, Em. Velivasakis, Executive Director of AHEPA, Bill Mossaidis; Executive Director of the American Hellenic Institute, Nick Laringakis; Coordinated Effort of Hellenes chairman Andy Manatos; the President of the American Hellenic Congress , Dr. D. Pallas; and staffers of the offices of Representatives Zack Space, Carolyn Maloney, Niki Tsongas, and Albio Sires attended the meeting that was described fruitful and positive by all.The leaders of the organization decided unanimously to intensify lobbying efforts in Congress, promoting HR-356 - proposed by Representatives Carolyn Maloney (D-NY) and Gus Bilirakis (R-FL) - and the Senate resolution SR-300, proposed by Senato Bob Menendez and supported by Senators Barack Obama and Olympia Snowe.
Furthermore, it was agreed that the Greek positions should be voiced in the American press, through advertisements, editorials and letters.
“We have ahead of us six crucial weeks, until the debate on issue of the NATO enlargement in Bucharest. If as Greek American Community we intensify our efforts and at the same time if Greece takes a decisive position, utilizing the NATO process, we can succeed” Ted Spyropoulos told the Greek News.
“There was always a converging collaborative effort between the Pan-Macedonian Association, the World Council of Hellenes Abroad (USA Region), the American Hellenic National Council, the American Hellenic Institute, and other organizations”, stated Ms. Gatzoulis. “ I am very satisfied however that we were given the opportunity for all Greek-American Associations to convene together and discuss this important issue which is not an issue that only concerns the members of the Pan-Macedonian Association, but one that is important to all Hellenes throughout the world.”
Ambassador of Greece to the United States Alexandros Mallias, briefed the participants on the Greek positions and he assured them of the Greek governmentʼs determination in the negotiations, regarding the naming of the FYROM. A pre-requisite for the integration of FYROM into NATO, is the implementation of the good neighbor policy in the process of defining a mutually accepted solution, emphasized the Greek Ambassador. Greece recognizes and expects the assistance of the Greek American Community to promote and protect the issues of national interest.
Ambassador Mallias also referred to the upcoming visit of the Minister of Foreign Affairs, Dora Bakoyiannis to the US on the 13th and 14th of February, 2008. Ms. Bakoyiannis will meet with U.S. Secretary of State Condoleezza Rice and Deputy Secretary of State John Negreponte. During the meeting she will inform them, amongst other things, Athensʼ position regarding the FYROMʼs integration in NATO. The Greek Foreign Minister will also meet with members of the Congressional Hellenic Caucus.
“It was a productive meeting and a coordinated effort by all present. The goal is that the Greek Americans use their capacity as American citizens to encourage their political representatives to support the two resolutions SR300 and HR 356”, Mr. Spyropoulos emphasized. “More than 100 members of the House of Representatives, as well as Senator and Presidential hopeful, Barack Obama, Senator Olympia Snowe, and Senator Robert Menendez, are already consigners of the respective decrees. As American citizens of Greek descent we possess great strength, and we can request from our political representatives to apply pressure and appropriately intervene regarding FYROM, in order to curb their incompliance and to contribute toward a commonly accepted solution for the naming of their nation, before the upcoming NATO conference in April of 2008”.
“It is very important for the entire Greek-American community to promote the Congressional resolution HR-356, which was proposed by Representatives Carolyn Maloney (D-NY) and Gus Bilirakis (R-FL), and the Senate resolution SR-300 which was proposed by Senator Robert Menendez. These resolutions urge the FYROM leadership to bring to an end its pursuits of propaganda against Greece stemming from the governmental domain and the private sector and to focus its initiatives or endeavors in finding a mutually accepted name with Greece, for their country. Furthermore, they urge the FYROM to stop annexing the Greek legacy and history, fanaticizing the youth of their country against Greece”, stressed the Pan-Macedonian President, Ms. Nina Gatzoulis.
The President of the Hellenic American Council Emmanuel Velivasakis also expressed satisfaction, “H.A.N.C. always supports the Pan-Macedonian Association of USA and its positions on the Macedonian issue. It is now time for a coordinated effort by all Greek American organizations. H.A.N.C. will collaborate with AHEPA at the upcoming gathering which will take place some time in March 2008 to inform members of the American government about this issue. This was a very positive meeting, and I am looking forward to the next one,” added Mr. Velivassakis.
http://www.greeknewsonline.com/modules.php?name=News&file=article&sid=8078
Monday, February 11, 2008
Please take action !!!
Dear All,Please take a look at the lecture that will take place at the Smithsonian Resident Associated program and take the proper action:
http://residentassociates.org/ticketing/tickets/reserve.aspx?performanceNumber=178528
Please call, fax or email.
Contact information:
Tel: 202-633-3030
Fax: 202-786-2034
email: CustomerService@ResidentAssociates.org
Below is the Pan-Macedonian responce.....
Barbara Tuceling
Director of Smithsonian Resident Associate Program
On behalf of the members of the Pan-Macedonian Association, USA, one of the largest Greek-American organizations, we wish to express our profound disappointment that such a respected institutions as the Smithsonian Resident Associate Program, is ready to embrace historic inaccuracies.
It came to our attention through your advertisement that art historian and “Macedonian” native, Aneta Georgievska-Shine “...explores the multi-layered cultural heritage of this dynamic history...Home to exquisite Byzantine churches with beautifully preserved frescos and valuable icons, the Republic of Macedonia is a country or rich and complex cultural identity. Form antiquity, when Alexander the Great created an empire that reached as far away as India...”
Even though President George Bush erroneously recognized the FYROM as Republic of “Macedonia,” back in 2004, Macedonia is a province of Greece since time immemorial. The Slavs, who are Ms Shine’s ancestors, cannot be ethnically, linguistically or culturally Macedonians simply because they did not exist in this area until the 6th century AD, when they descended from Siberia and settled there.
The Hellenic name Macedonia, which had always identified the northern area of Greece, preceded the introduction of the majority Slavic population of The FYROM in the Balkans by well over 2000 years. Therefore when they arrived in the area, the Byzantine Empire was already in existence.
In addition Ms Tuceling two wrongs, our President’s in 2004 and your institute’s embracing historic inaccuracies, do not make a right. In addition Alexander the Great the Macedonian, spoke Greek, used the Hellenic alphabet, carried Homer’s works with him and spread the Hellenic language and civilization throughout the then known world. He did not speak the Bulgarian dialect that The FYROM people speak; he did not use the Cyrillic alphabet, which had not even appeared till about one thousand years after his death. Alexander the Great is our Abraham Lincoln, as he united the North and the South of the Hellenic World under Hellas.
Saturday, February 09, 2008
WE NEED YOUR HELP TO PASS A RESOLUTION ON FYROM
AHEPA Supreme President Ike Gulas has requested a meeting with Chairman Lantos on this issue.
Contact Representative Lantos through the Committee on Foreign Affairs Today!
Telephone or write to Robert King, who is Rep. Lantos' Staff Director for the Committee on Foreign Affairs.
FYROM irredentism .....

- Renaming Greek Macedonia as ‘Aegean Macedonia’, and representing
it as terra irredenta, as an integral part of FYROM. - Claiming the existence of an oppressed ‘Macedonian minority’ within
Greece. - Appropriating emblems and symbols, and the Greek cultural legacy in
general (with Ancient Macedonia as the focal point).
FYROM’s irredentist policy towards Greece from 1944 to the present, a policy that is in flagrant breach of the Interim Agreement signed by the two parties in 1995 expressly calling on
them to put an end to any mutual expressions of irredentism.
Sunday, February 03, 2008
AHI Sends Letter to Secretary of State Condoleezza Rice Regarding FYROM

However, the continuing intransigent and provocative actions by the government of the FYROM against its neighbor, Greece, poses a potential threat to stability in the Balkans, to the detriment of U.S. interests.
Unfortunately, the irresponsible decision by the administration in the fall of 2004 to recognize FYROM as the "Republic of Macedonia" has contributed greatly to FYROM's increasing intransigent stance.
The United States opposed the use of the name Macedonia by Tito in 1944 and we should continue to oppose it now. In a Circular Airgram (Dec. 26, 1944) Secretary of State Edward R. Stettinius, Jr., stated:
This government considers talk of Macedonian "nation," Macedonian "Fatherland," or Macedonian "national consciousness" to be unjustified demagoguery representing no ethnic nor political reality, and sees in its present revival a possible cloak for aggressive intentions against Greece.
And once again, on March 23, 2006, when welcoming the then new Foreign Minister of Greece, Dora Bakoyianni to the State Department, you said, "We've had a great opportunity to discuss our strategic partnership with Greece. This is a relationship that is first and foremost, of course, based on values. It is a relationship that recognizes the seminal role of Greece as a cradle of those values and recognizes that in the modern era in which we find ourselves now with so many challenges that Greece is a stalwart partner in the spread of democratic values, whether it be in Greece's work in the Broader Middle East Initiative, in which we've all been involved, promoting stability and prosperity in the Balkans, fighting terrorism and, of course, seeking the reunification of Cyprus on the basis of democratic values."
cc:
Saturday, February 02, 2008
Slavmacedonian Embassador Nikola Dimitrov
In this picture you can see the 37 year old Slavmacedonian politician with the Greek Embassador Vasilakis in Ochrid.
Major M. Nasrullah, Senior Captain M. Rüşdü, First Lieutenant M. Eşref; Osmanlı Atlası XX. Yüzyıl Başları; Osmanlı Araştırmaları Vakfı; İstanbul 2003; ISBN 975-7268-34-8
Let's read the article........
