Wednesday, June 22, 2011
Letter from All Pan-Macedonian Association to UN and EU regarding the Statue of Alexander the Great in Skopje
To: UN Country Members
We are vehemently opposing the erection of Alexander the Great’s statue in the Skopje Square, in the capital of the FYROM. This act does not only show the usurpation of the Greek history by that country’s Slavs in the strongest terms, but it also portrays their true irredentist ideas such as land expansion. We are not fooled by the name "Warrior on a Horse", as Skopje's ultranationalist government is now clearly breaking the Interim Accord signed by the two countries in 1995.
Under no circumstances should the international community and the international legal system allow this theft of Greece’s most famous persona, Alexander the Great to take place. We, the Macedonians are proud of our Macedonian cultural identity for...
Sunday, June 05, 2011
By Dr Evangelos Kofos
Historian and Balkan expert
With the establishment of the modern Greek state in 1830, Greek national ideology developed on the basis of national continuity. It stressed classical Greek roots but also traced, from Byzantium, through Turkokratia, to Independence, the survival of the Greek nation, the Greek language, Greek customs and, of course, the Greek Orthodox religion.7 In Macedonia, however, emphasis was focused on two important, specific points. The first centred on the grandeur of ancient Macedonia and the saga of Alexander the Great. The magnetism of the great king, his achievements and the name of the Macedonians had been stimulants of Greek national ideology in Macedonia even before the Greek War of Independence;8 during the period of the Enlightenment, Greeks of Macedonia, both locally and in the diaspora, carried the Macedonian name as an additional testimony of their Greekness.9 As yet there was no challenge to the view that the ancient Macedonians were Greeks, and that the Greek inhabitants of Ottoman-held Macedonia were the only bona fide ethnic group entitled to bear the Macedonian name. These modern Makedones took pride in claiming descent from kings Philip and Alexander, just as eighteenth-century Athenian villagers traced their ’imagined’ lineage from Themistocles and Pericles.
The extraordinary revival of Hellenic names, particularly those of ancient Macedonian origin, which were given to children, to cultural clubs and even to towns (Edessa in lieu of Vodena, Monastir in lieu of Bitola) indicates...